Faithful priests are too busy… What do I do? How can I find a spiritual director?

Q: Dear Father Burtka, My director is a wonderful, caring person but is also quite a bit less inclined to follow the magisterium than I am. I wish I had the opportunity to see a faithful priest from time to time. I have tried hard to find a priest willing to provide me with spiritual direction (especially now, as I am going through some severe moral crises and sufferings); however, I have been turned down repeatedly because they are too busy to meet with any individuals, especially if it would be for more than one brief meeting. This appears to be a serious problem: if a priest is too busy to give spiritual and moral guidance to a faithful follower who is facing grave hardship, then that priest is TOO busy. Why do priests seem to regard spiritual direction as an unreasonable burden?

A: I would begin by saying that not all priests regard spiritual direction as a burden. Many priests that I know consider it one of their main priorities. In fact, after celebrating the sacraments and preaching the Word, it is one of the best ways that a priest has to help others. And perhaps herein we find one possible reason for your experience that priests just don’t have time: they may have many Masses to celebrate (especially on Sundays) and multiple confessions to hear, especially if we reflect on the fact that most priests help out in at least one other parish than their own on a regular basis. When you throw in the preaching that must be prepared, the time begins to add up. The biggest burden for the priest, however, is usually parish administration. Before being ordained, he probably does not realize the amount of time this will pilfer from his apostolate and, in many cases, how much worry it will cause. All of this may leave him wary about taking on more and more stable commitments. But enough about reasons or excuses; there are many more than I mention here – objective as well as subjective ones.

The fact remains that spiritual direction is a vital help and you have not been able to  find a priest director. This must be very frustrating. You are not alone in this challenge.

Aside from giving you insight into the burden most priests carry,  another way I can think to assist you is to point out a few options for finding a director that you may not have considered. Here are a few ideas from Dan Burke’s upcoming book on spiritual direction (a sneak peak, if you will):

• Your Diocesan Office: There are several types of leads you can find by calling your diocese. First, they can point you to those known for spiritual direction in your area. Second, they can also point you to religious orders or retreat centers in your area. Also, don’t hesitate to venture beyond your own diocesan boundaries if the list of options runs too short. As well, don’t hesitate to consider a well-trained and experienced lay person as an option.
• Priests/Confessors in Your Parish or Surrounding Parishes: If you have found a good confessor, someone who has been particularly helpful to you with advice or dialogue during or after confession, don’t hesitate to ask them one simple question: “I would be grateful if I could follow up with you on this matter in the near future; can I call you for an appointment?”
• Faithful Catholic Affiliation Groups: If you have groups in your diocese like Catholics United for the Faith, Familia, or other solid groups, begin attending their meetings and connecting with people who take their faith seriously. An important thing to remember is that this might be a long process and if you are called to it, you need to maintain your commitment for as long as it takes. Our God knows your needs and desires to bring you closer to himself, and he will do so as long as you keep striving and stumbling towards him. Sometimes the painstaking search for an orthodox director is just as important to the process as spiritual direction itself.

A semi-shortcut through this maze can be found in the many faithful movements and orders within the Church. Those that have maintained a solid grip on orthodox Catholicism often provide means for their members to deepen their faith in many helpful ways, including spiritual direction. Essentially, when approaching these organizations we are looking to adopt a rule of life. That is, we are looking for a specific spiritual path that can help to focus our spiritual disciplines and practice of virtue. Often these organizations follow the fruitful paths of the saints who founded them (like Saint Francis and the Franciscans) or those who played significant roles within them (like Saint John of the Cross in the Carmelite order). Obviously, becoming a third-order or lay Carmelite or Franciscan is a serious commitment. However, for those who take their faith seriously, these commitments have benefits that far outweigh any related challenges.

To be clear, it is not necessary to become a cloistered nun or a hermit to reap the benefits of these beautiful gifts to the Church. Most of them have lay organizations for people just like you. A few good examples of more recent spiritualities that have emerged in the Church are  Apostles of the Interior Life (www.apostlesofil.org), Opus Dei (www.opusdei.org), and Regnum Christi (www.regnumchristi.org). As well, secular institutes like Voluntas Dei (www.voluntasdeiusa.org) can provide a great deal of support for their members regarding spiritual and apostolic living. You can find more information on secular institutes at www.secularinstitutes.org. The constitutions or canonical provisions of these and many more are approved either by the Holy See or local bishops, and the direction they provide for the spiritual life can be of enormous spiritual value. You can contact these organizations via their Web sites to find information about activities in your area.

Spiritual direction is making a comeback in the Church, and seminary formation programs are rediscovering its tremendous value. Hopefully, little by little your difficulties will be a thing of the past. Don’t give up the fight. The challenges you are facing might be the very thing you  need right now to deepen your faith. Christ is at work in you. Yield to that work and continue to strive to know him.

Yours in Christ, Father Joseph Burtka, LC

Can someone be their own spiritual director? I have not been able to find a director… what should I do in the mean time?

Q: Dear Father John, I haven’t been able to find a spiritual director yet (which is kind of frustrating). I am still looking, but what should I do in the meantime? Can someone be their own spiritual director?

A: This is a deeper question than you might think. First, continue to ask God to put you in touch with someone who can be your spiritual director. (If you haven’t read the post about how to find a spiritual director, you may find it helpful.) Judging by the surveys we have done on this blog, you are not alone. You can count on my prayers for this intention.

The second part of your question opens up some critical issues. Can someone be their own spiritual director? On the surface, the answer is obvious: of course not. The main point of spiritual direction is providing oneself with an objective point of view. As the old proverb puts it: no one is a good judge in their own case. When a quarterback is leading his team on the field, he can see a lot of what’s going on, but his coaches up in the box have a bird’s eye view of the whole field, and their input will usually mean the difference between victory and defeat. We all tend to favor our strong suits and ignore our weaknesses. This is true for musicians, athletes, actors… It’s a human thing. That’s why in all areas of expertise and growth, a good coach, instructor, or teacher is so necessary. They shed light on our blind-spots and encourage us to pay attention not only to what we want to work on, but to what we really need to work on. This objective point of view is all the more valuable because of the director’s larger share of wisdom and experience. In the 1981 Academy Award winning film, Chariots of Fire, based on a true story, the Olympic runner Harold Abrahams realizes that if he wants to win a medal, he can’t depend solely on his extraordinary natural talent and exemplary dedication. He has to find a coach. He does, and it pays off.

But there is another side to this issue. Even if we have a good spiritual director, that is no guarantee of spiritual growth. A medical doctor can prescribe a certain medicine to cure an ailment, but the patient then needs to take that medicine. A spiritual director can point out a path to greater spiritual maturity, but it’s up to each one of us to generously, perseveringly, and enthusiastically pursue that path. Spiritual direction is one of the tools the Holy Spirit uses to shape us into the saints he created us to be, but it’s only one of the tools, and its effectiveness depends primarily on our own sincerity, docility, and determination to seek an ever greater friendship with Christ.

So, if you are having trouble finding a spiritual director, you don’t need to worry about it. If you are making a reasonable effort to look for one, God will honor that, even if the search is a long one (God has his reasons). In the meantime, the Lord isn’t just twiddling his thumbs and checking his watch. Not at all! He is still the Lord, and he can direct you and guide you closer to his heart, if that’s what you really want. He offers us so many other means of spiritual growth – some might say too many! Here are a few questions you can ask yourself as you continue to pray for and seek a spiritual director:

• Are you going regularly (every 15 days is a good rule of thumb) to confession and preparing well for it?
• Is your Eucharistic life (frequent communion, Mass, and adoration) robust or anemic?
• Are you spending time daily in mental prayer?
• Are you reading good spiritual books (here’s a list just for those who have yet to find a director) and cultivating healthy friendships with other people who are also seeking to follow Christ more closely?
• Do you choose entertainment and relaxation activities that ennoble your soul instead of merely distracting your mind (good literature and art, contact with nature, rich music and intelligent films…)?
• Are you putting a respectable effort into finding ways to bring others closer to Christ, to build up your local Church?

All of these activities will build your friendship with Christ, and the Holy Spirit will speak to you and guide you as you pursue them, whether or not you have been able to find a good spiritual director or confessor.

So, in short, don’t give in to those feelings of frustration. They are a sign that you are eager to seek Christ, an eagerness that can come only from God. But they also may be a sign that you are a bit impatient, wanting God to go at your preferred pace, instead of patiently and trustingly following along at his (much wiser, even if more uncomfortable) pace.

Yours in Christ, Father John Bartunek, LC

PS from Dan: You can also find great tips for finding a spiritual director in our Spiritual Direction Index and in Father Thomas Dubay’s excellent book, “Seeking Spiritual Direction.”

How can I determine if a spiritual director is faithful to the church?

Q: Dear Father Joseph, I am hesitant to go to a local priest for spiritual direction because I am worried about his submission, or lack of submission to the Church. He is a good priest but he has made some confusing comments about abortion and a few political topics etc. Are there simple questions I can ask and a way to ask (that would not be offensive) to help me determine if a particular priest or lay person (a potential spiritual director) is faithful to the teachings of the Church? I don’t want to end up with spiritual mis-direction. This is all far too important to me.

A: Spiritual direction is a long standing tradition in the Church and an excellent means for growing in prayer life and in sanctity. Seeing our lives from an outside, objective source is a great way to know ourselves better so as to better ourselves more quickly and efficiently.

With that in mind, your question is a happy one because it shows the interest that you have in wanting to grow in your relationship with Christ. You are not satisfied with your present level and you are searching for a guide to help you to grow. I am sure that this desire comes from the Holy Spirit and will not go unrewarded.

The best recommendation that I can give you is one that St John of the Cross gives, and that is quoted in the Catechism of the Catholic Church in number 2690: “the person wishing to advance toward perfection should ‘take care into whose hands he entrusts himself, for as the master is, so will the disciple be, and as the father is so will be the son.’” In other words, look to put yourself into the hands of someone whom you admire for his personal sanctity and life of prayer.

In the formulation of your question, you hint at the fact that your priest may not be this person for you; you are hesitant and unsure about his doctrinal formation and preparation. This is not a good way to start a spiritual direction relationship. Perhaps the first thing you should do is get to know your priest better. Ask for an appointment to speak with him, or participate in a parish activity that allows you more contact with him. You will get to know another side of your priest that cannot be seen in a formal moment of preaching and that may dispel some of your worries (and hopefully not add to them).

When you finally do have that one on one meeting (that can be in or outside of confession), ask him about your problems and needs. Are his answers prayerful ones? Do they bring peace? Is there anything that doesn’t seem to chime with Catholic morals and doctrine? Does he recommend prayer and greater self discipline or self denial? Does he push you towards holiness? When you leave, do you feel challenged towards being more generous with Christ? I think that these are the types of questions you should have in mind regarding the holiness and preparation of that person that you have chosen as spiritual guide.

Lastly, in your question you mention that your priest has made some confusing comments regarding abortion and politics. St John of the Cross in the same aforementioned Catechism number also refers to learning, discretion and experience. Again, it would appear that you do not find these qualities in your priest. If you still think these are lacking after coming to know him better, it would be best to look for someone who corresponds more to your needs.

All Priests do not share the same gifts. Some are better at preaching than at direction of souls. Look for that priest in whom you most see the image of Jesus Christ. And pray for your priests – we all have a great need of growing in holiness so as to help our own souls and those in our care.

Yours in Christ, Father Joseph Burtka, LC

(more…)

How do I find and select a spiritual director?

Q: Dear Father John, what is the best way to find a Spiritual Director? Should it be your pastor? A friend? Or someone whom you do not know when you begin?

A. Finding a spiritual director usually follows four steps:

First, you need to remember what spiritual direction is all about. The role of a spiritual director is not to tell you what to do, the way a boss or a military drill sergeant does. Rather, a spiritual director helps you discover and accept what God is doing in your life and what God is asking you to do. Spiritual direction is an ongoing conversation between you, the director, and the Holy Spirit about how you can know, love, and follow Christ more fully.

Second, you need to understand the necessary qualities of a good spiritual director. Objectively, the person needs to be prudent, practical, knowledgeable (about the faith and the spiritual life), and balanced. This is the kind of person who is an excellent listener, and who is not afraid to be honest and demanding with you, and to make sure you are being honest with yourself. The person doesn’t need to be a genius. They should tend to be optimistic without being a polyanna. They should in some way show enthusiasm for the things of God. They need to be someone energetically engaged in their own pursuit of holiness, so that they speak not only from theory, but also from experience. Subjectively, it needs to be someone you can trust – either someone you already trust, or someone who easily and naturally wins your trust during the first few times you meet.

Third, pray. Remember that your Father in heaven “already knows what you need before you ask him.” Your heartfelt desire to go deeper in your spiritual life is already a gift from God. He will guide you towards someone who can help satisfy it.

Fourth, start looking. Usually it is a good idea to start by looking for a priest. The most common way is to come across someone by reference: the recommendation of someone you know, the substantial and helpful preaching that you have consistently heard from him, his written material that has helped you considerably, the priest who spends a lot of time hearing confessions and has shown a pastor’s heart to you in the confessional… By now you are probably already thinking of someone you could ask (it may be your pastor, or a priest friend, or someone you have heard about). If not, try asking around or looking around for a respected retreat director in your area, or an esteemed chaplain at a school. Sometimes retired priests are good candidates.

If someone who is not a priest comes immediately to mind as you think about who to ask (an older lay person, a religious, a professor you once had…), that is fine. John Paul II’s first spiritual director (when he was a college student) was a layman. Generally, a priest will have more spiritual experience himself and a more in-depth theological training, but that is not always the case. If you find a lay person of the same gender as yourself who fits the above description and is willing to mentor you spiritually, great.

Once you find someone (it may take some time), ask them if they would be willing to be your spiritual director, or at least to help guide you in your pursuit of holiness. But remember, even when you have found a spiritual director, you are still the person in charge of your life-project. Sometimes we expect (or want) the spiritual director to do everything for us – all the thinking and all the deciding. Not so. The director is like a consultant. Unless you are taking the initiative, being open and sincere, and responding to the director’s guidance and suggestions with healthy docility, you will end up finding yourself hopping around from director to director in a vain effort to grasp holiness without stepping outside your comfort zone.

Yours in Christ, Father John Bartunek, LC

What is the difference between confession and spiritual direction?

Q: Dear Father John, what is the difference between confession and spiritual direction?

A: Confession and spiritual direction are like partially overlapping circles: they share some common characteristics, but their centers, their essences, are distinct.

The Distinction of Confession

The essence of confession is the sacramental grace that Christ gives to our soul through the ministry of his priest. When we open our hearts to him through sincere repentance and honest confession of our sins within the sacrament of reconciliation, we receive an infusion of grace that forgives our sins, strengthens our spiritual weakness (especially regarding the behaviors that we confessed), and increases the bond of our supernatural friendship with Christ. It also exercises and therefore increases the supernatural virtues of faith, hope, and charity. In confession, God acts on our soul the way a surgeon acts on a patient: directly, profoundly, in ways that we could never reproduce by merely natural efforts.

This is why we don’t have to worry even if the priest who hears our confession is taciturn, deaf, grumpy, in mortal sin, or even (God forbid) harsh. The priest is God’s instrument of grace within this sacrament, not the source of that grace.

The Distinction of Spiritual Direction

The essence of spiritual direction is solid advice. The spiritual director helps us see more clearly what God is asking of us and how he is acting in our lives. The director also helps us see objectively the quality of our response to God: are we being docile and humble, or are we just tricking ourselves into doing what we feel like? The spiritual director is like the physical therapist that helps us identify the exercises we need to be doing in order to grow spiritually, and then helps us adjust our spiritual program of work in order to keep it effective and on track. This is invaluable advice, but it is noticeably different than that surgeon who actually reconstructs a torn ligament or rebuilds a broken lung.

This is one of the reasons why nothing inhibits lay people from becoming excellent spiritual directors. Ordination is not required, just solid training in spiritual theology, ample personal experience in the spiritual life, and the Holy Spirit’s gifts of knowledge (discernment) and counsel. But God has reserved the sacrament of confession to his ordained priests, in order to guarantee that he acts directly therein.

The Overlap

Nevertheless, although the essences differ, the secondary characteristics of confession and spiritual direction can often overlap. A good confessor gives more than absolution; he also utilizes the sacred moment in which this person is opening their heart to God to remind them of God’s goodness, love, and wisdom. If he detects some confusion or frustration, he can also give sound advice, just as a spiritual director would do. If the penitent has questions or doubts, the confessor answers and resolves them. The atmosphere of faith in which the sacrament takes place is incomparably propitious for the action of the Holy Spirit and the penitent’s docility to that action. In past centuries, in fact, lay people usually received spiritual direction within the sacrament. They would go to the same priest regularly for confession, and this “confessor” became their spiritual father, their spiritual director. In more recent times, however, the practice of having separate spiritual direction, which used to be reserved for consecrated religious, has spread to the laity as well. This is linked to the Church’s growing emphasis on the lay vocation as a vocation to holiness, just as much as a religious vocation is a call to holiness. Only the states of life differ.

Some priests who are excellent confessors even prefer to give spiritual direction within the sacrament of confession. Combining the two makes for a longer stay in the confessional, but it can be fruitful. If you are having trouble finding a spiritual director, you may want to ask around to find out which priests in your area have a reputation for being wise confessors. You can then go to confession with them, and in addition to confessing your sins, you can also mention in the sacrament that you are trying to follow a program of spiritual growth. Then include as part of your confession the areas of spiritual work in which you have had difficulty in recent weeks. These difficulties may be imperfections (unconscious faults) more than sins, but by confessing them you express the delicacy of your love for Christ, and you give the confessor a greater understanding of the state of your soul. Then he will have a chance to give you solid advice and guidance before giving you absolution. You can use that advice to adjust your program of spiritual work for the coming weeks. In this way, your confessor can double as your spiritual director. The disadvantage of this arrangement, however, is the lack of time to converse. Often what is most helpful in spiritual direction is the focused conversation about spiritual things. Necessarily, the parameters of the sacrament curtail this kind of discussion.

Of course, the contrary situation also arises. Oftentimes, if one’s spiritual director is also a priest, it is quite natural to finish spiritual direction with the sacrament of confession. In this case, the priest will take less time to offer advice and encouragement, which has already been given in spiritual direction. The disadvantage of this arrangement (which is certainly not a requirement), is the tendency to dilute one’s awareness of God’s action through the sacrament, a penchant for considering, the sacrament merely as the frosting on the cake of spiritual direction, at least on a subconscious level.

Keep in mind the essential difference between confession and spiritual direction. If you do that, then the overlap of secondary characteristics, which can take as many different forms as there are people, will always enhance and never confuse your experience of both.

Yours in Christ, Father John Bartunek, LC