Tag: ContemplationTime for God – Book Recommendation
Father Philippe begins this fantastic book by laying the foundations of the heart of Christian mental prayer and meditation – God’s grace. He then provides a very clear and helpful contrast between Christian prayer and conflicting spiritual traditions that have recently made their way into Catholic spirituality. Through the remainder of the book he does a masterful job of drawing from the rich depths of the Carmelite tradition (St. Teresa of Avila, St. John of the Cross, etc.) to provide a meaningful review of key principals of meditative prayer. If you are seeking to better understand mental prayer, contemplation, how to deepen your own prayer life, how to overcome struggles with prayer, you can’t go wrong with Father Philippe’s faithful and coherent treatment of these topics. This really is a must read for both spiritual directors and those seeking greater depths in their prayer lives. Major topic headings for the book:
To purchase this book and support this site, click here. Seek Him – Find Him – Follow Him Dan PS: You might wonder why I have this book categorized in “Centering Prayer” and “PsuedoSpirituality.” The reason is that the book provides the most concise, coherent, and charitable treatment of the modern synthesis of Catholic and non-Christian prayer practices. Contemplation and Meditation – What is the difference? Q. Father John, how is contemplation different than meditation?A. Contemplative prayer consists of a more passive (and more sublime) experience of God. If Christian meditation is the soul’s inspired quest to discover God (our work of seeking God), contemplation is God’s lifting of the soul into himself (God’s work of embrace), so that it effortlessly basks in the divine light. The key distinction here is that contemplation, in the strict sense, is purely the work of God. Meditation, though aided by God and predicated upon the grace and work of Christ, is the result of our seeking him. That basic distinction is often blurred, causing confusion, because both contemplative and meditative prayer have multiple forms. Therefore, it may be worthwhile to clarify further.
In general, meditative prayer can be mostly discursive or mostly affective. A discursive meditation follows a more logical development, analyzing a truth of the faith or a scripture passage in order to discover an insight or deepen one’s Christian understanding. That discovery or deepening leads the soul out of analysis and reflection and into conversation with God – acts of thanksgiving, praise, contrition, or petition. An affective meditation puts less emphasis on analysis or reflection, and more emphasis on the conversation, the acts of thanksgiving and praise that flow from the soul’s spiritual (not necessarily emotional) affections. Sometimes a mere glance at a biblical phrase can stir up a strong affection in the soul, and that is enough for the soul to enter into conversation with God; this is a (mostly) affective meditation. Other times, a long period of reflection, of analytical searching, finally yields an affection that leads to conversation; this is a mostly discursive meditation. In certain seasons of the spiritual life, and often as the soul increases in spiritual maturity, meditation naturally becomes more affective. When a soul finds itself regularly and easily entering into contact with God, with hardly any discursive effort, this is often called the “prayer of quiet” or the “prayer of simplicity.” The soul finds itself easily gazing silently at the grandeur of God. Because so little effort is required in this kind of almost exclusively affective meditation, it is often called contemplative prayer. This is a common and valid use of the term. But it can cause confusion, because in a strict sense, and in the writings of mystics and theologians, contemplative prayer (“infused contemplation” is the technical term) goes even beyond this adoring gaze. We can gaze at the ocean and experience a deep sense of wonder, but it is another thing altogether to be submerged in the water. Infused contemplation is when God submerges us in himself; we no long gaze at God from without, but experience an ineffable union with him. Think of the piece of iron that is thrust into the fire and takes on the qualities of the fire. And so, the most active type of mental prayer (as opposed to vocal prayer) is discursive meditation, which dovetails with affective meditation, which in turn culminates in the prayer of quiet, in which the soul enters effortlessly into extended acts of thanksgiving, praise, contrition, or petition. This is so effortless that it is akin to and often called contemplation. Infused contemplation, however, actually goes to a new level, lifting the soul out of itself and into the divine. Yours in Christ, Father John Bartunek, LC Centering Prayer (i.e. Keating, Menninger, Herington)
It is likely that history will categorize “Centering” prayer (as taught by Keating, Menninger, and Herrington) among the heresies of Pelagianism, and Quietism and the errors of confusing Catholicism with Pantheism. Though many attest that they have benefited from centering prayer (and have not necessarily sinned in so doing); those who were influenced by the aforementioned heresies made the same positive claims. It is also clear that the fundamental desire of many who have fallen into Centering prayer is an honest search for a deeper relationship with Christ. However, truth is not determined by experience and intention alone, but also by external objective reality – particularly when the magisterium of the Church has spoken on the matter. Accordingly we have also included links from the Vatican and other faithful sources. If you desire to understand the truth, depth, and riches of a profound prayer life and relationship with Christ, see the books we recommend on this site regarding true Christian Contemplation and Meditation (i.e. The Better Part, The Fire Within, The Fulfillment of All Desire, etc.). One thing to remember, if we accept the definitions and teaching of the Church and it’s Saints and doctors on the matter, “Centering” prayer (whatever the claims or beliefs may be) is NOT the same as “Contemplation.”
Many blessings to you in your search for the authentic presence of Christ in prayer. In Christ, Dan Contemplation – The Fire Within – Book Recommendation
This is a wise and accessible work of synthesis and systematization of the thought of St. Teresa of Avila and St. John of the Cross on authentic mystical contemplation. One caution – if you have yet to read more basic works on prayer, contemplation, and meditation (and their historic definitions) you may want to pick up, “Prayer Primer” by the same author and read it first. Otherwise, you will likely miss many of the important distinctions and directions that these great saints have to offer us in our pursuit of God.
Yours in Christ, Dan
The Fire Within – Book Recommendation
The Fire Within is a fantastic and engaging work of synthesis and systematization of the thought of St. Teresa of Avila and St. John of the Cross on mystical contemplation. One of the more encouraging aspects of this book is the truth that the call to contemplation and deep communion with God is one that is meant for all Christians (as taught by the Saints themselves). One caution – if you have yet to read more basic works on contemplation and meditation (and their historic definitions and distinctions) you may want to pick up, “Prayer Primer” by the same author and read it first.
In Christ, Dan
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Though this blog is primarily dedicated to positive teachings the spiritual life, from time to time there are issues that must be addressed that are not so positive. For in your in-depth review, we have provided links to several articles that address the challenges with “Centering” prayer.
The Fire Within: St. Teresa of Avila, St. John of the Cross, and the Gospel-On Prayer
The Fire Within: St. Teresa of Avila, St. John of the Cross, and the Gospel-On Prayer
