When the soul lives in God…

There is a time when the soul lives in God and a time when God lives in the soul. What is appropriate to one of these times is not fitting to the other.

When God lives in the soul, it should surrender itself completely to His providence. When the soul lives in God, it must take trouble to obtain for itself regularly and carefully, every possible means to achieve union with Him. The whole procedure is marked out – the readings, the examinations of conscience, the resolutions. Its guide is always present, everything is by rule, even the hours for conversation.

When God lives in the soul, it has nothing left of self, but only that which the Spirit imparts to it moment by moment. Nothing is provided for the future, no road is mapped out, but the soul is like a child who can be lead wherever one pleases, and has nothing but feeling to distinguish what is offered to it. No more books with marked passages for these souls; often they are even deprived of a regular spiritual director, for God allows them no other support than Himself. They dwell in darkness, forgotten and deserted, in death and nothingness. They suffer distresses and miseries without knowing where to find relief. Keeping their eyes toward Heaven alone, they wait peacefully and without fear for help to come. And God, who seeks no purer disposition in His loved ones than this entire surrender of self-interest in order to live by grace and divine operation alone, provides them with the necessary books, thoughts, self-understanding, advice and wise counsel. Everything that others discover by diligent searching these souls find in self-surrender. What others store up with care so they can find it again, these souls receive the very moment there is need of it, and afterwords they relinquish it again, taking only what God is willing to give, in order to live through Him alone.

Others undertake an infinity of good works for the glory of God, but these souls are often cast aside in a corner of the world like bits of broken crockery, apparently of no use to anyone. There these souls, forsaken by men but enjoying God with a very real, true and passionate, though deeply tranquil love, attempt nothing by their own impulse. They know only that they must surrender themselves and remain in God’s hands to be used by Him as He pleases. Often they do not know of what use they might be, but God knows well. The world considers them of no account, but it is nonetheless true that in mysterious ways and through hidden channels these souls spread abroad an infinite amount of grace on persons who often are unaware of them, people of whom these souls may themselves be unaware.

In these surrendered souls everything effectively preaches the Good News of the Gospel. God gives their silence, their quiet, their self-forgetfulness, their words and their gestures a certain virtue, which unknown to themselves, works in the hearts of those around them; and, just as they are guided by the random actions of innumerable creatures that are unknowingly influenced by grace, they themselves, in their turn, are used to support and guide others without any direct acquaintance with them or knowledge that this is what they are doing.

It is God who works in them in unforeseen and often unknown impulses. In this way they are like Jesus, from whom went out a secret virtue for the healing of others. There is this difference between Him and them: often they are not conscious of the outflow of this virtue and contribute nothing by way of co-operation. It is like a hidden balm which men perceive without recognizing, and which is itself unaware of its own healing virtue.

Father Jean-Pierre de Caussade – Click here to learn more about the writings of Father de Caussade.

The Joy of Full Surrender – Abandonment to Divine Providence

Abandonment to Divine Providence
By Father Jean-Pierre de Caussade

Abandonment to Divine Providence (also known in another translation as the Joy of Full Surrender)  has been a life-changing book for me. Aside from scripture, it is the only book that I have read through multiple times (at least three cover to cover). The great power of the book comes through Lectio Divina or meditation on the content versus reading at a purely intellectually level. Read in the former manner, it will provide rich spiritual transformation as you begin to recognize God’s loving presence in each moment. With this recognition and the resulting impact on our relationship with God,  we are better able to leave the challenges of the present and future completely in His hands. If you struggle with worry, anxiety, or if you desire to know Christ more fully each moment, this book is an unparalleled resource.

Seek Him – Find Him – Follow Him

Dan

Purchase Now – Please Buy from Us to Support Our Service to You and Others! When you purchase through the links on this site, we receive credits to purchase and review books on the spiritual life that we then share with you. We only pass along recommendations to books that are faithful to the magisterium and that are consistent with authentic Catholic spirituality. Thank you in advance for your support as we seek to serve you in your quest for a deeper relationship with Christ!

Abandonment XX – God’s Will Effects Sanctification

It is only because they do not know how to make use of God’s action that so many Christians spend their lives anxiously pursuing a multitude of methods of perfection. These might prove useful if ordained by God’s will, but they actually become injurious the moment they keep us from simply surrendering ourselves to God’s will. These multiplied means cannot give what we find only in the will of God – that principle of all life which is constantly with us, and which stamps each of its instruments with its own character and causes its original and unique action in us.

Jesus has given us a teacher whom we do not heed sufficiently. He speaks to every heart and to each one he utters the word of life, the only word applicable to us. But we do not hear it. We want to know what he has said to others and do not listen to what has said to us. We do not sufficiently regard circumstances as having been given a supernatural significance by God’s action. We should always accept them with the perfect confidence they merit, with an open heart and with generosity, sure that nothing will harm those who receive them this way. This limitless activity, which is the same from the beginning to the end of time, goes on every moment, giving itself in all its greatness and strength to the simple soul who adores it, loves it, and rejoices in it alone.

You would be delighted, you say, to find an opportunity of dying for God’s sake. Such heroism enchants you. To lose all, to die, forsaken and alone, to sacrifice your life for others – such are the glorious deeds that charm you!

As for me, O Lord, let me glorify Your will in all things. In it I find all the happiness of martyrdom, bodily austerities, and the sacrifice of self for others. Your will is enough, and I am content to live and die as it decrees. It pleases me more for its own sake than all the means it uses and the effects it produces, because it permeates all things and makes them divine, and transforms them all into itself. It is heaven on earth to me, and all my moments are full of God’s action. So living or dying, I shall always remain content with that.

Yes, my Beloved, I shall no longer single out times or ways but shall welcome You always and in any fashion. It seems to me, O divine Will, as if You had revealed your immensity to me. I will walk henceforth in the bosom of Your infinity, You who are the same today, yesterday, and forever. Streams of mercy never-ceasing have their springs in You. From You they begin and continue, and they are changed at Your will. No longer will I seek You within narrow limits of a book or the life of a saint, or of some sublime idea. No, these are but drops of that great ocean that covers every created thing. Your divine will floods them all. They are but atoms that disappear  in this unfathomable sea. I will no longer look for Your will merely in the thoughts of spiritual persons. No longer will I beg my bread from door to door. I will depend on no creature, but I will live as the child of an infinitely good, wise and powerful Father whom I desire to please and make happy. I would live as I believe, and since Your activity works in everything and at every moment for my sanctification, I will draw my life from this great and boundless reservoir, ever present and ever available in the most practical way.

Is there any creature anywhere whose action equals that of God? And since this uncreated Hand directs all that comes to me shall I go in search of aid from created things? Such creatures are powerless, ignorant, and indifferent to me, and I should die of thirst rushing from one fountain to another, from one stream to another, when there is a sea at hand whose waters surround me on every side.

Yes, all that happens to me becomes bread to nourish me, soap to cleanse me, fire to purify me, a chisel to carve heavenly features on me. Everything is a channel of grace for my needs. The very thing I sought everywhere else seeks me incessantly, and gives itself to me by means of all created things.

O Love of God, will men never see that You meet them at every step, while they seek You here and there, where You are not to be found? How foolish to be in open country and not breathe its pure air! to search for a spot on which to place my foot when I may find Him and taste Him and find His will present in everything!

Good people, do you seek the secret of belonging to God? The only way is to make use of everything He sends you. Everything leads to this union. Everything may perfect it except sin and that which is contrary to your duty. You have but to accept all that he sends and let it do its work in you.

Everything is intended to guide, uphold and support you. Everything is the hand of God. God’s action is vaster and more present to you than the elements of earth, air, and water. God will even enter by means of all the senses, provided you use them only as He ordains, because you must guard them and close them to all that is contrary to His will. There is not a single atom in your frame, even the marrow of your bones, that is not formed by divine power. From that power everything proceeds. By it all things are made. Your very life-blood flows through your veins by movement His power imparts. All the variations of your system, between strength and weakness, sluggishness and liveliness, life and death are divine means put in motion to effect your sanctification. Under His will, every bodily state becomes an operation of grace. All your thoughts, all your emotions, whatever their apparent source, proceed from this invisible hand. No created mind or heart can teach you what His divine action will do in you. You will learn it through experience. Your life flows on unceasingly into this unfathomable Sea, where we have but to love and accept at best what each present moment brings, with perfect trust in God’s divine action, His will which can only work for good.

Yes, divine Love! All souls might attain supernatural, praiseworthy, incomparably sublime states if they would only be satisfied with Your will in action!

Yes, if they would but leave matters in this divine hand, they would attain a notable degree of holiness! Everyone would arrive at it because it is offered to all. You have but to open your heart and God will act. Every soul possesses in You, O God, an infinitely perfect model, and by Your action You work ceaselessly to make us in Your image. If we were faithful, we would all live, act and speak divinely. We would not need to copy one another, but would be shaped individually through the most ordinary things.

How, O my God, can I make your children appreciate what is offered to them? Must I, possessing a treasure that could make the whole world rich, see beloved souls perish in poverty? Must I watch them withering like plants in a desert when I can show them the source of living waters?

Come, simple souls, you who have no feeling of devotion, no talent, not even the first elements of instruction – you who cannot understand a single spiritual term, who stand astonished at the eloquence of the learned whom you admire; come, and I will teach you a secret which will place you far beyond these clever minds. I will make perfection so easy you will find it everywhere and in everything. I will unite you to God, and He will hold you by the hand from the moment you begin to practice what I tell you. Come, not to learn the map of this spiritual country, but to possess it, to walk in it at your ease without fear of losing your way. Come, not to study the theory of God’s grace, or to learn what it has done in the past and is still doing, but simply to be open yourself to what it can do. You do not need to know what it has said to others, or repeat words intended only for them which you have overheard. His grace will speak to you, yourself, what is best for you.

Father Jean-Pierre de Caussade - Purchase The Joy of Full Surrender

Abandonment XIX – The Present Moment Manifests the Coming of God’s Kingdom

The present moment is like an ambassador who declares the will of God. The heart must ever answer, “Let it be so.” Then the soul will go steadily on by all means towards its target and goal – never pausing in its course, spreading its sails to all winds. All routes and methods advance it equally in its journey toward the great sea, the infinite. Everything becomes an instrument of sanctification. The soul always finds the “one thing needful” in the present moment.

It is no longer a matter of either prayer or silence, privacy or conversation with others, reading or writing, thinking or abandonment of thought, seeking spirituality or avoiding overconcern with it, abundance or want, illness or health, life or death; the one thing needful is simply what comes to the soul each moment by the will of God. This includes the stripping, the self-denial, the renunciation of earthly things, in order that the soul may be nothing in itself or live for itself, but may live wholly by God’s will, and at His good pleasure content itself with the duty of the present moment, as though that were the one thing in the whole world.

If whatever comes to such a surrendered soul is “the one thing needful,” we see clearly that we can lack nothing and should never complain. If we murmur, we lack faith and are living by reason and the sense which, failing to recognize the sufficiency of grace, are always discontented.

To hallow the name of God is, in the language of Scripture, to love Him, adore Him, and to recognize His holiness in all things. Things, like words, do indeed proceed from the mouth of God. The events of each moment are divine thoughts expressed by created objects. Thus, all those things by which He makes His will known to us are so many names, so many words by which He shows us His will. In itself, this will is one, singular; it bears but one unknown, ineffable name; but it is multiplied infinitely in its effects and takes on their names. To hallow the name of God is to know, adore, and love the Ineffable One expressed by this name. It is also to know, adore and love His blessed will at all times, in all its effects, seeing all things as so many veils, shadows and names of this eternally holy will. It is holy in all its works, holy in all its words, holy in all its forms of manifestation, holy in all the names it bears.

It was thus that Job hallowed the name of God. That holy man blessed his terrible desolation which expressed the will of God. He called it not ruin,  but one of God’s names and blessings, he declared that this divine will, expressed by the most terrible afflictions, was ever holy, no matter what name or form it might bear.

David also hallowed the name of God at all times and in all places. Therefore it is by this continual discovery, by this manifestation, this revelation of the will of God in all things that His kingdom reigns within us, that His will is done on earth as it is in heaven, that He gives us our daily bread.

Surrender to God’s will contains the essence of that incomparable prayer which Christ Himself has taught us. We repeat it vocally several times a day according to the teaching of God and His holy Church, but we utter it in the depth of our hearts each moment that we lovingly receive or suffer whatever is ordained by His venerable will. What lips need words and time to express, the heart effectively utters with each beat. Thus simple souls are called to bless God in the depth of their hearts. Yet they sigh over their inability, however, to praise Him as they would like, so true is it that God gives these souls His grace and favor by the very means which seem to deprive them of these blessings. This is the secret of God’s wisdom, to impoverish the senses while it enriches the heart, and to fill the heart in proportion to the aching void the senses experience.

Let us learn then to recognize the imprint of the will of God, of His worthy name in the event of each moment. How holy is that name! It is only right therefore to bless and receive it as a form of sacrament which by its only power sanctifies the souls in which it finds no obstacle to its action. Can we do anything other than to infinitely value whatever bears this august name? It is a divine manna which falls from heaven in order to strengthen us continually in grace. It is a kingdom of holiness which comes into the soul. It is the bread of angels which is given on earth as it is in heaven. No moment can be unimportant, since all of them contain treasures of grace and the food of angels.

Yes Lord, let Your kingdom come into my heart to sanctify it, nourish it, to purify it, to render it victorious over all my enemies. How insignificant is this precious moment in the eyes of the world, yet how great to the eye enlightened by faith! And can I call that little which is great in the eye of my Father who reigns in heaven? All that comes from there is most excellent. All that decends from there bears the imprint of its origin.

Father Jean-Pierre de Caussade - Purchase The Joy of Full Surrender

Abandonment XVIII – The Ever-Flowing Spring of Holiness

O all you who thirst, learn that you have not far to go to find the spring of living waters! It springs forth quite close to you in the present moment. Therefore hasten to approach it. Why, with the spring so near, do you tire yourselves running after shallow brooks which only tease your thirst? They measure stingily the water they give us, while only the spring itself is inexhaustible. If you wish to think, write and talk like Apostles, prophets and saints, abandon yourselves as they did to God’s inspiration.

O Love unknown! Men think that your wonders are past and finished, and that all we can do is copy the ancient volumes and quote Your words out of the past! And we do not see that Your unceasing action is an infinite source of new thoughts, new sufferings, new works, new patriarchs, new prophets, apostles, new saints, who have no need to copy each others lives or writings, but only to live in perpetual self-surrender to Your secret operations.

We like to speak of “the first ages of the Church – the times of the saints.” Are not all times the effect of God’s action, the working of His divine will, including all moments, filling them, sanctifying them and making them supernatural? Has there ever been a method of self-surrender to God’s will which is not still practicable? Did the saints from the earliest ages have any other secret of holiness than that of becoming what God’s will was seeking to make them from moment to moment? And will this operation not continue even to the end of time to pour out its grace on those who give themselves unreservedly to it?

Yes, dear eternal Love! Love eternally fruitful and full of wonder! Yes, Will of God! You are my book, my doctrine, my knowledge. In You are my thoughts, my words, my deeds, my crosses. It is not by consulting Your other works that I can become what You would make me, but only by accepting You in all things, in that one royal way, that ancient way, the way of our fathers, the way of self-surrender to Your will. I will think like them, speak like them, be enlightened as they were. In this way, I will imitate them, quote and copy them in everything.

Father Jean-Pierre de Caussade - Purchase The Joy of Full Surrender