Roman Catholic Spiritual Direction

I am stuck in my spiritual growth… how do I get unstuck? This is frustrating! Part II of II

Q: Dear Sister Carmen, I feel like I am stuck in mansion somewhere in mansion one or two. Is this normal? Where do most people get stuck in the journey through the mansions and is there any common way you can suggest that we get unstuck? Maybe I am just impatient. I feel like I should be growing but I am not.

In our first post in this two part series we talked about a few of the reasons we get stuck and touched on the key issues we often face in the first three mansions. In this post, we will provide a little summary of the first three mansions through a brief examination of conscience may help to determine just where you “feel stuck”. Perhaps the following will be of some help.

Since one enters the Castle through the gate of prayer the person entering the first mansion already feels drawn to prayer. Teresa does not talk much about prayer in the first three mansions but she does talk about what may help or hinder prayer.

First Mansion

  • How generous are you in the development of your prayer life?
  • Are you growing in the poverty of self-knowledge which in turn helps you to know God better?
  • What for you are occasions of sin and what determined means do you take to avoid them?
  • How frequently do you avail yourself of the sacrament of confession?

Second Mansion

  • How are you strengthening the practice of virtue?
  • Is your prayer becoming more simplified?
  • Are you growing in a healthy concept of perfection?
  • Do you quiet your own voice in order to discern the gentle voice of God?
  • Do you seek guidance in learning to conform your will to God’s?

Third Mansion

In the third mansion we see that true conformity with God’s Will is reached only when our “false gods” (centers of our lives) die and integration takes place not only in relation among these centers, but new life emerges as a result. “Unless the seed falls into the ground and dies…”

  • Are you desirous not to offend God even by venial sin?
  • Do you eagerly perform penance?
  • Do you spend quality time in prayer?
  • Do you use your time well?
  • Is your life orderly?
  • Do you practice works of charity?

Teresa speaks of seven mansions or main rooms. But there are rooms within each mansion. Our movement within these “rooms” is fluid not static. Although we may spend more time in one room than in another we tend to move in and out and may have brief glimpses of rooms to come, if the Lord chooses.

This whole process is about change or transformation. Change can take place only through our generosity and willingness to surrender. In the example of our butterfly above there are four main life cycles: 1) the egg or beginning stage; 2) the caterpillar or growth stage; 3) the chrysalis or transformation stage; and 4) the adult or perfected stage. We might compare the growth stage here of the caterpillar to the first three mansions. Without this growth the transformation might never take place and thus perfection would be stunted.

This is all a preparation for what lies beyond the first three mansions which is God’s to give not ours to produce.

 

PS: To learn more about the Carmelite Sisters visit our web site: www.carmelitesistersocd.com and for more information please contact the sisters at contact@carmelitesistersocd.com, or 626-289-1353 Ext. 246, 920 East Alhambra Road, Alhambra, California 91801.

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  • Cjbruner17

    Sister Carmen, you defined these 1st 3 mansions so simply…. can you  define the other 4 and talk about the rooms within a room at some point?  thank you for your wonderful insight on this subject =)

  • judeen

    this is so important in our lives… and the steps in the faith of walk get harder.. till we get to the center of our hearts and past…. so all the room in our hearts and souls are for God… I have found in my walk .. I need to forgive.. even the kids on the play ground for the most littlest things that hurt me.. and I still hang on… for the teachers that were mean , or ignored me.. so I never exceled in my life.. for each time one goes deeper God shows a wound one must repair in ones life.. or what makes me mad… why? connected to may past. ? what hurts me? a rememinder of a wound from the past? or is it vantity? or pride? why do I want to acceive so much… is it because it makes life good or is it greed or envey… or even I was really poor in the past -envey…. each time 1 over comes a fault.. 1 grows in HOlyness

  • Piobaire

    Can someone expand this a little more for me: “Are you growing in the poverty of self-knowledge which in turn helps you to know God better”?
    How is self knowledge poverty and how does it help us to know God better?

    • Becky313

      I’m with you here!!  The word poverty means a lack of something.  I understand that in a spiritual sense, sometimes there are paradoxes that when we reflect on them in prayer we can understand.  I ‘think’ I almost have a grasp on the ‘poor in spirit’ equating with humility.

      In this case however, poverty, or lack of self-knowledge is not making sense to me – aren’t we supposed to grow in self-knowledge as we progress on the path of holiness?

      I like Mary’s explanation in her comment……..yet I see her understanding that she can do nothing without God as an increase in self-knowledge…….not poverty.

      Help!  What do I have twisted or mixed up here?

    • Paulusberendt

      self-knowledge make one to realise that we need the wealth only GOD can make available.

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  • Mary

    My poverty of self knowledge is knowing that I can do nothing without the grace of God.  The more I become aware of my disordered desires, weaknesses of character, and sin in my life, the more I must surrender to Our Lord to transform me.  I have no power to change myself, therefore, I must surrender and rely on God alone to bring awareness and grace to conform to His Holy and Perfect Will. 

    • http://www.rcspiritualdirection.com/ Dan Burke

      Very well said

    • Clare

      Daughter,
      say Transfigured in My Love
      then My Transformation can take place
      If not, your obedience to Me will only be short lived and most likely you will meet your disobedience,
      sooner than you think

      My Lord, You Teach Well,
      Unless one is Transfigured and Transformed in Jesus Christ any attempts to place self, sin, and temptation,altogether away, will only be short lived and most likely you will meet them again,
      sooner than you think

      Clare

  • akpennongun_tarbunde

    Brethren,

    There is unity of themes in Catholic Spiritual Exercises.

    What may appear unclear (making us feel stuck), may be checked up in another ‘format’ of Catholic spiritual exercises, e.g., the Carmelite may be cross-referenced with the St. Ignatius of Loyola spiritual exercises, & vice versa, including Kempis’ The Imitation of Christ.

    Fr. Timothy Gallagher’s simplified teaching/classes on the Ignatian spiritual discernment on EWTN.com, may be helpful hints, when stucked in devotional prayers.

    My darlings of books are: St. Francis de Sales’ Introduction to the Devout Life, & +Fulton Sheen’s Lift Up Your Heart.

    So, please, we may try & look up a matter in a similar spiritual exercise text of our Church.
    The themes are the same, whether we wish to spiritually climb Mt. Carmel, or the Ladder of Perfection.

    May the grace & guide of the Holy Spirit remain with us. 

  • Jill

    Mary, I love your comment about knowing that we can do nothing without the grace of God.  For me, poverty of self knowledge means learning to depend less on my own understanding & knowledge of things & more on trying to trust in the will of God for my life (knowing God better).  In the past, when I was confronted with a problem, my first reaction was to try to “solve” it based on my own understanding of things.  It’s only recently that I’ve been able to say “Lord, I lay this at your feet.  I don’t know the answer to this problem.  Show me your will for my life & help me be obedient to it.”  There are many Scripture passages I could  quote here, but the one that speaks to me the most is “Trust in the Lord with all your heart; do not depend on your own understanding” (Proverbs 3:5)

  • Rowenalitorja

    The gate of entry is Prayer, prayer is the door that opens up into the mystery of God. We must trust to Jesus who will enable us to see and enjoy the beauty of His mystery. But in order to give ourselves to him we must first learn to know him as the divine lover. God turned to the Soul in love. We shall never completely know ourselves if we don’t strive to know God. Journey to the mansion can be obtain if we desire
    it, this desire cannot be a matter of words only, Souls must undergo many trials, including dryness in prayer( St Teresa, Interior Castle). Teresa thinks undue concern about dryness is a sign of lack of humility. We prove our love by deeds, and determination of our wills. We needs God’s loving mercy

  • New Name

    Sister Carmen,

    Many here have a question on the term you used “growing in the poverty of self-knowledge.”  Would you please provide an explanation of that…as well as sketch out the other mansions as you have done with the first few here.

    As best as I can understand it, the poverty of self-knowledge would be that the more one grows in self-knowledge, the more one growns iin knowing how poor one is before God and how utterly dependent on God one is.  That’s where, I think, the growth in the poverty of self-knowledge comes from.

  • Becky313

    By Jove!  I think I’ve got it!!  :)   Thank you Sister Carmen.

    Growth in self-knowledge shows us how poorly equipped or incapable (poverty) we are of doing anything without God.  More self-knowledge leads to deeper understanding of this truth, thus we grow in this “poverty of self-knowledge”.

    Yes?

  • New Name

     Thank you Sister Carmen.  What we’ve been waiting to here.

  • Maria

    Really needed to hear that Martha example. Thank You!

  • Smcolombiereocd

    Dear C J Sebastian333,
     
    Your questions are important but would take a very lengthy response here. The Catechism of the Catholic Church certainly addresses your question of whether you can call Faith Trust instead. Let me refer you to the section on the theological virtues: #1814 on Faith; #1817 on Hope (trust) and # 1822 on Charity (love). You will see there that Faith is our belief in what God has revealed; based on this belief Hope then is the desire we have for eternal life. You may want to go back also to #153-158. We can know God exists through our human intellect but faith reveals God to us in a way that makes us want to have an intimate relationship with Him. Human reason and faith act together since both are given to us by God.
    Your final question “When one knows God and sins, is the sin twice the offense than before one came to know God?”  Knowledge brings responsibility, therefore with knowledge we are more accountable but we cannot measure that quantitatively. There is an objective guilt in transgression, but only God knows the degree to which we are guilty since many other factors enter into the circumstances of the transgression.
     
    If you do not have a copy of The Catechism of the Catholic Church you can go online to the Vatican website: http://www.vatican.va

    SIster Carmen Laudis

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